Happy Birthday, Dr. King

We've all heard the famous conclusion to what's been called his "I've Been to the Mountaintop" speech, given April 3, 1968, in Memphis, Tennessee, the day before his assassination (you can listen to a good chunk of the speech here). I have been particularly moved by the last part of that speech, the most famous part, about how he had been to the mountaintop and had seen the promised land, prophetically stating that he may not get there with them, but he wanted them to know that as a people they would get there.

I had not heard the part that's in the video linked above, which humorously and repeatedly makes reference to a sneeze that, had it happened, would have changed American history. And the part that I've copied and pasted below (h/t Hal Gordon) was also in this speech, and as I've never seen it or read it before, and found it thought-provoking, I wanted to share it.

One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....

Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the 'I' into the 'thou,' and to be concerned about his brother.

Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that 'One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony.' And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a 'Jericho Road Improvement Association.' That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, 'I can see why Jesus used this as the setting for his parable.' It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the 'Bloody Pass.' And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, 'If I stop to help this man, what will happen to me?' But then the Good Samaritan came by. And he reversed the question: 'If I do not stop to help this man, what will happen to him?'